The WatchMen from the house of Israel on the Wall

The WatchMen Prayer Letter
Date:
Year:

 

 

A call to prayer for The Whole House of Israel

 

If you have a Prayer Request, for yourself or The Whole House of Israel. It can be brought to the 'Heart' of Israel.


 Shalom to all people who love the Elohim of Israel,

This Letter is dedicated to:

 

Coming together in our Messiah Yeshuah, here in The Heart of The Whole House of Israel:
Jerusalem

             Every where in the world people are called up to go back to our Hebraic Roots with love for Israel. Abba YHWH is calling Israel back ‘home’. Can we pray together that He shows His Will for each of us? Helping each other in coming together. To come to Unity in Abba? That Yudah find Love for you and Ephraim for Yudah. That all the People who Love the Elohim of Israel, the Whole House of Israel learn to love each other. 
We are a people, a nation. With many 'doctrines' but One Torah. That we come together,

As Abba YHWH has let write down: 

   In: Eze 37:16-28    

 

 Eze 37:16-28 Moreover, thou ben adam, take thee Etz Echad (one peace of wood), and write upon it, For Yehudah, and for the Bnei Yisroel his chaverim (friends); then take another Etz Echad, and write upon it, For Yosef, the Etz Ephrayim and for kol (the whole) Bais (house) Yisroel his chaverim;

17 And join them one to another into Etz Echad; and they shall become achadim (one) in thine yad (hand).

18 And when the Bnei Amecha (your brothers) speak unto thee, saying, Wilt thou not show us what thou meanest by these?

19 Say unto them, Thus saith Adonoi YHWH: Hinei, I will take the Etz Yosef, which is in the Yad Ephrayim, and the Shivtei (tribes) Yisroel his chaverim, and will put them with him, even with the Etz Yehudah, and make them Etz Echad, and they shall be Echad in Mine Yad.

20 And the Etzim whereon thou writest shall be in thine yad before their eyes.

21 And say unto them, Thus saith Adonoi YHWH: Hinei, I will take the Bnei Yisroel from among the Goyim (peoples), whither they be gone, and will gather them on every side, and bring them into their own land;

22 And I will make them Goy Echad (One people) in the land upon the mountains of Yisroel; and Melech (King) Echad shall be Melech to them all; and they shall be no more two Goyim, neither shall they be divided into two Mamlachot (nation’s) any more at all.

23   Neither shall they make themselves tameh (defiled) any more with their gillulim (idols), nor with their shikkutzim (disgustingmatters), nor with any of their peysha'im (transgressions); but I will save them out of all their moshavot (dwelling places) wherein they have sinned, and will make them tahor (clean); so shall they be My people, and I will be their Elohim.


So let us sing/pray: ‘The Song of Moshe and the Lamb’.

Introduction to our Prayer:

Rom 9:24-26 By which I mean us, whom also He called, not only from the Yehudim but also from the non-Jews,

25 As it says in Hoshea, V'AMARTI L'LO AMMI AMI ATAH ("And I will call the ‘not my people’ my people" HOSHEA 2:25 [23]) and the ‘not loved’ loved;

26 "And it shall be in the place where it was said to them, ‘You are not my people,’ there they shall be called B'NEI EL CHAI ("sons of the living G-d—HOSHEA 2:1)"

 

Hos 2:16-23  [2:18]  And it shall be in Yom Hahu (That Day), saith Hashem, that thou shalt call Me Ishi (my Husband); and shalt call Me no more Ba’ali (בַּעַל, Baal (Canaanite god, Ba'ali, my)
Hos 2:17  [2:19]  For I will take away the shemot (names) of Ba’alim out of her mouth, and they shall be remembered by their names no more.
Hos 2:18  [2:20]  And in Yom Hahu will I make a brit (covenant) for them with the beasts of the sadeh and with the fowls of Shomayim, and with the creeping things of the adamah; and I will abolish the keshet (bow) and the cherev (sword) and the milchamah (war) from ha'aretz, and will make them to lie down in safety.
Hos 2:19  [2:21]  And I will betroth thee unto Me l'olam (for ever); yea, I will betroth thee unto Me in tzedek (
righteousness), and in mishpat (trial, court hearing ; law ; משפטים - law), and in chesed (kindness), and in rachamim (mercy).
Hos 2:20  [2:22]  I will even betroth thee unto Me in emunah (faithfulness, fidelity): then thou shalt know Hashem.
Hos 2:21  [2:23]  And it shall come to pass in Yom Hahu, I will answer, saith Hashem, I will answer HaShomayim (the heavens), and they shall answer Ha'Aretz;
Hos 2:22  [2:24]  And Ha'Aretz shall answer with dagan (
cereals), and tirosh (to inherit ), and yitzhar (oil); and they shall answer Yizre'el (G-d will sow).
Hos 2:23  [2:25]  And I will sow her for Myself in ha'aretz; and I will have rachamim upon lo (no) ruchamah; and I will say to them which were lo ami, Thou art ami (My people); and they shall say, Thou art Elohai (my G-d).

 

 

OVADYAH

 

Oba 1:1-21 The chazon (vision) of Obadyah: Thus saith Adonoi Hashem concerning Edom: We have heard a report from Hashem, and an envoy is sent among the Goyim, Arise ye, and let us rise up against her (Edom) in battle.

2 Hinei, I have made thee small among the Goyim; thou art greatly despised.

3 The zadon (pride, presumption, arrogance) of thine lev (heart) hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his lev, Who shall bring me down to the ground?

4 Though thou exalt thyself to soar as the nesher, and though thou set thy nest among the kokhavim (stars), thence will I bring thee down, saith Hashem.

5 If ganavim (thieves) came to thee, if shodedei lailah (robbers by night) – oh how art thou cut off! --would they not have stolen only till they had enough? If the grape gatherers came to thee, would they not leave some grapes?

6 How is Esau searched out! How are his hidden treasures pillaged!

7 All the men of thy alliance have forced thee and brought thee

even to the border; the anshei shlomecha (the men that were at peace with thee) have deceived thee, and prevailed against thee; they that eat thy lechem (bread) have laid a mazor (net, trap) under thee; there is none detecting it.

8 Shall I not in that day, saith Hashem, even destroy the chachamim (wise men) out of Edom, and understanding out of the Har Esav?

9 And thy gibborim (mighty men), O Teman, shall be dismayed and lose courage, to the end that every one of the Har Esav may be cut off by slaughter.

10 For thy chamas against thy brother Ya’akov, bushah (shame) shall cover thee, and thou shalt be cut off l'olam (for ever).

11 In the day that thou stood aloof on the other side, in the day that the zarim (strangers) carried away captive his forces, and foreigners entered into his gates, and cast lots for Yerushalayim, even thou wast as one of them.

12 But thou shouldest not have gloated over the day of thy brother in the day of his misfortune; neither shouldest thou have rejoiced over the Bnei Yehudah in the day of their destruction; neither shouldest thou have spoken proudly in the Yom Tzarah (Day of Trouble).

13 Thou shouldest not have entered into the sha'ar Ami (gate of My people) in the day of their calamity; yea, thou shouldest not have looked down on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;

14 Neither shouldest thou have stood in the crossroads, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did survive in the Yom Tzarah.

15 For the Yom Hashem is near upon all the Goyim: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.

16 For as ye have drunk upon My Har Kodesh (Holy Mountain), so shall all the Goyim drink continually; yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.

17 But upon Mt Tziyon shall be deliverance, and there shall be kodesh (holiness); and the Beis Ya'akov shall possess their inheritances.

 

18 And the Beis Ya'akov shall be an eish (fire), and the Beis Yosef a flame, and the Beis Esav for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the Beis Esav; for Hashem hath spoken.

19 And they of the Negev shall possess Har Esav; and they of the Shefelah, the Philistines; and they shall possess the fields of Ephraim, and the fields of Shomron; and Benjamin shall possess Gile’ad.

20 And those of the Golus of Bnei Yisroel shall possess that of the Canaanites, even unto Tzarphat; and those of the Golus of Yerushalayim, which is in Sepharad, shall possess the cities of the Negev.

21 And Moshi'im (Deliverers) shall come up on Mt Tziyon to judge the Har Esav; and HaMamlachah (the Kingdom) shall be Hashem’s.



 

Hear O Israel

Deu 6:3-25 Shema (hear) therefore, Yisroel, and be shomer (guard) to do it; that it may be well with thee, and that ye may increase mightily, as Hashem Elohei Avoteicha hath promised thee, in Eretz Zavat Cholov (milk) uDevash (and honey).
4 Shema Yisroel Adonoi Eloheinu Adonoi Echad.
5 And thou shalt love Hashem Eloheicha b'chol l'vavcha u'vchol nafshcha uvechol modecha. (And thou shalt love YHWH thy Elohim with all thine heart, and with all thy soul, and with all thy might.)

6 And these devarim (words), which I command thee today, shall be in thine lev;
7 And thou shalt teach them diligently unto thy banim, and shalt talk of them when thou sittest in thine bais, and when thou walkest by the way, and when thou liest down, and when thou risest up.
8 And thou shalt bind them for an ot (sign) upon thine hand, and they shall be as totafos (ornaments [Shemot 13:16, Shabbos 57a]) between thine eyes.
9 And thou shalt write them upon the mezuzot of thy bais, and on thy she'arim.
10 And it shall be, when Hashem Eloheicha shall have brought thee into ha'aretz He swore unto Avoteicha, to Avraham, to Yitzchak, and to Ya'akov, to give thee great and goodly cities, which thou buildedst not,
11 And batim full of all good things, which thou filledst not, and wells digged, which thou diggedst not, kramim (vineyards) and olive trees, which thou plantedst not; when thou shalt have eaten and be full;
12 Then beware lest thou forget Hashem, which brought thee forth out of Eretz Mitzrayim, from the bais avadim (house of slaves).
13 Thou shalt fear Hashem Eloheicha, and serve Him, and shalt swear by Shmo.
14 Ye shall not go after elohim acherim, of elohei ha'amim (the g-ds of the peoples) which are round about you;
15 (For Hashem Eloheicha is an El Kannah among you) lest the anger of Hashem Eloheicha be kindled against thee, and destroy thee from off the face of ha'adamah.
16 Ye shall not test Hashem Eloheichem, as ye tested Him in Massah.
17 Ye diligently shall be shomer mitzvot over the mitzvot Hashem Eloheichem and His edut, and His chukkim, which He hath commanded thee.
18 And thou shalt do that which is yashar (right, straight) and hatov in the eyes of Hashem; that it may be well with thee, and that thou mayest go in and possess ha'aretz hatovah which Hashem swore unto Avotecha.
19 To cast out all thine enemies from before thee, as Hashem hath spoken.
20 And when thy ben asketh thee in time to come, saying, What mean the edut, and the chukkim, and the mishpatim which Hashem Eloheinu hath commanded you?
21 Then thou shalt say unto thy ben, We were Pharaoh's avadim in Mitzrayim; and Hashem brought us out of Mitzrayim with a yad chazakah;
22 And Hashem showed otot and mofetim, great and terrible, upon Mitzrayim, upon Pharaoh, and upon all his household, before our eyes:
23 And He brought us out from thence, that He might bring us in, to give us ha'aretz which He promised on oath unto Avoteinu.
24 And Hashem commanded us to do all these chukkim, to fear Hashem Eloheinu, for our good always, that He might preserve us alive, as it is at yom hazeh.
25 And tzedakah it shall be for us, if we are shomer to do all these mitzvot before Hashem Eloheinu, as He hath commanded us.

O Abba YHWH let you children not be deceived. Seal our heads and our hearts with the knowledge that Messiah Yeshua is King and let Yudah and Ephraim come to unity in the Father and the Son.

Rev 19:6-9 And I heard, as it were, a sound of a great multitude and a sound like mayim rabbim (many waters) and a sound like mighty thunder saying, “ Baruch Hashem! Because Hashem Eloheinu reigns, El Shaddai.
7 “Let us have simcha (be happy) and exult, and give kavod (glory) to him because has come the Yom HaChuppah (Day of the
canopy), the Yom Nisu'im (Day of Marying) of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach), and His Kallah (Bride) has made herself ready.”
8 And it was given to her that she should be clothed with fine linen, bright and tahor (clean); for the fine linen are the Tzedakot of the Kadoshim. [YESHAYAH 61:10; YECHEZKEL 44:17; ZECHARYAH 3:4]
9 And he says to me, Write: "Ashrey (To be praised) are the ones having been summoned to the Seudas (dinner) Moshiach, the Seudas Yom Nisu'im (merried) of the SEH” (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). And he says to me, “These are divrei Emes (Words of Truth) of Hashem.”


Deu 31:19-22 Now therefore write ye this shirah (song) for you, and teach it the Bnei Yisroel; put it in their mouths, in order that this shirah may be an ed (witness) for Me against the Bnei Yisroel.
20 For when I shall have brought them into ha'adamah (the Land) which I swore unto Avotav (their fathers), zavat cholov u'devash (that floweth with milk and honey); and they shall have eaten and filled themselves, and grown fat; then will they turn unto elohim acherim, and serve them, and provoke Me, and break My Brit.
21 And it shall come to pass, when ra'ot rabbot and tzarot ('many problems') are befallen them, that this shirah shall testify against them as an ed (witness); for it shall not be forgotten out of the mouths of their zera (seed); for I know their yetzer (inclination) in which they go about, even now, before I have brought them into ha'aretz which I swore.
22 Moshe therefore wrote this shirah on that day, and taught it the Bnei Yisroel.


Exodus 15
THE SONG OF MOSHE; THE ZEMIROS OF YESHUAH; ONLY MOSHIACH'S ETZ CAN MAKE THE BITTER WATERS OF YOUR LIFE POTABLE AND THIS IS THE TEST WITH WHICH HASHEM IS PUTTING YOU TO THE TEST

Exo 15:1-27 Then sang Moshe and the Bnei Yisroel this shirah (song) to Hashem, and spoke, saying, I will sing unto Hashem, for He hath triumphed gloriously: the sus (horse) and its rider hath He cast into the yam (sea).
2 Hashem is my oz and zimrah (song of praise), and
He is become to me Yeshuah (salvation); He is Eli (my G-d), and I will praise Him; Elohei Avi (Elohim of my Father), and I will exalt Him.
3 Hashem is an Ish Milchamah (a Man of war); Hashem shmo.
4 Markevot (
carriage, hansom ; (military) Merkava) Pharaoh and his army hath He cast into the yam; his select commanders also are drowned in Yam Suf.
5 The tehomot (depths) have covered them; they sank into the bottom like an even (stone).
6 Thy right hand, Hashem, is become glorious in ko'ach (power); Thy right hand, Hashem, hath dashed into pieces the oyev (animy).
7 And in the greatness of Thine majesty Thou hast overthrown them that rose up against Thee; Thou sentest forth Thy charon (wrath), which consumed them as stubble.
8 And with the blast of Thy nostrils the mayim (waters) were gathered together, the floods stood upright like a stack, and the tehomot (
(literary) to sigh ; to be full (of people, vitality, activity) ; to grumble (one's stomach) ; (flowery) to yearn) were congealed in the lev yam (heart of the sea).
9 The oyev said, I will pursue, I will overtake, I will share the plunder; my battlelust shall be satisfied upon them; I will draw my cherev (
sword ), my yad (hand) shall take possession of them.
10 Thou didst blow with Thy ruach, the yam covered them; they sank like lead in the mighty waters.
11 Mi chamochah ba'elim, Adonoi (Who is like unto Thee, Hashem, among the elim [g-ds])? Who is like Thee, glorious in kodesh (holiness), awesome in praiseworthy acts, doing wonders?
12 Thou didst stretch out Thy right hand, eretz swallowed them.
13 Thou in Thy chesed hast led forth the people which Thou hast redeemed (acquired back); Thou hast guided them in Thy oz unto Thy neveh kodesh (holy habitation, i.e., a neveh is the abode of a shepherd).
14 The nations shall hear, and be afraid; anguish shall take hold on the inhabitants of Peleshet (Philistia).
15 Then the chief men of Edom shall be amazed; the mighty men of Moav, trembling shall take hold upon them; all the inhabitants of Kena'an shall melt away with weakness.
16 Terror and pachad (fear) shall fall upon them; by the greatness of Thine zero'a (arm) they shall be struck dumb as an even (stone); till Thy people pass by, Hashem, till the people pass by, which Thou hast purchased.
17 Thou shalt bring them in, and plant them in the har of Thine nachalah (inheritence), in the place, Hashem, which Thou hast made for Thee to dwell in, in the Mikdash, Adonoi, which Thy hands have established.
18 Hashem shall reign l'olam va'ed (for ever).
19 For the sus Pharaoh went in with his chariots and with his parash (
horseman, cavalier, dragoon ; (chess) knight) into the yam, and Hashem brought again the waters of the yam upon them; but the Bnei Yisroel went on yabashah (dry land) in the middle of the yam.
20 And Miryam the neviah (profetes), the achot Aharon, took the tof (hand drum) in her yad; and all the nashim (womin) went out after her with hand-drums and with dancing.
21 And Miryam sang to them, Sing ye to Hashem, for He hath triumphed gloriously; the sus and its rider hath He thrown into the yam.
22 So Moshe brought Yisroel from the Yam Suf, and they went out into the midbar of Shur; and they went shloshet yamim (three days) in the midbar, and found no mayim.
23 And when they came to Marah (Bitter Place), they could not drink of the mayim from Marah, for they were marim; therefore the shem of it was called Marah.
24 So the people murmured against Moshe, saying, Mah nishteh (what shall we drink)?
25 And he cried unto Hashem; and Hashem showed him an etz (tree) which when he had cast into the mayim, the waters were made sweet (i.e., potable, fit for drinking); at that place He made for them a chok (statute, requirement, obligation) and a mishpat (divine judgment), and there He tested them,
26 And said, If thou wilt diligently pay heed to the voice of Hashem Eloheicha, and will do that which is yashar (right) in His sight, and will give ear to do His mitzvot, and be shomer over all His chok, I will put none of these machalah (diseases) upon thee, which I put upon the Egyptians; for Ani Adonoi rofecha (I am Hashem that healeth thee). [2Kgs15:5;Amos 4:10]
27 And they came to Elim (Great Trees). There were twelve springs of mayim, and threescore and ten date-palm trees; and they encamped there by the mayim.

Rev 15:3 And they sing the Shir of Moshe [Rabbeinu], the eved (servant) Hashem, and the Shir of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach), saying, "Great and marvelous are your ma'asim (works), Hashem Adonoi Tzva'ot; Tzedek (Righteousness) and Emes (Truth) are your derakhim (ways, paths), Melech kol HaGoyim (King of all the Nations). [SHEMOT 15:1; YEHOSHUA 1:1; TEHILLIM 111:2; 145:17]

O Abba YHWH that we soon sing the Shir of Moshe [Rabbeinu], the eved (servant) YHWH, and the Shir of the SHE (Lamb). Here in Israel!

That Yehudah and Ephraim apoint One Leader: the Messiah. That we all shall call out: HOSHAN NAH (Save now, TEHILLIM 118:25-26) to Ben Dovid! (YaHushuah) BARUCH HABAH BSHEM ADONOI! Hoshannah in the Highest!

Psa 118:25-26 Save now, we beseech Thee, YHWH; YHWH, we beseech thee, send now prosperity.
26 Baruch habah b'Shem YHWH; we have blessed you from the Beis YHWH.

Psa 122:6 Sha'alu shalom Yerushalayim (pray for the peace of Jerusalem); they shall prosper that love thee.

O Abba YHWH, We pray for your peace in Jerusalem…… .

 

Shir HaMa'alot

Song of Ascents

of Dovid

 

Psa 122:1-9 I was glad when they said unto me, Let us go into the YHWH.

2 Our feet shall stand within thy she'arim (gates), O Yerushalayim.

3 Yerushalayim is built as an Ir (City) bound firmly together;

4 That is where the Shevatim (tribes) go up, the Shivtei YHWH, according to the edut l'Yisroel (the statute to Yisroel), to give thanks unto the Shem of YHWH.

5 For there are set kise'ot l'mishpat (thrones of judgment), the kise'ot of the Bais Dovid.

6 Sha'alu shalom Yerushalayim (pray for the peace of Jerusalem); they shall prosper that love thee.

7 Shalom be within thy wall, and security within thy citadels.

8 L'ma'an (for the sake of) my achim and companions, I will now say, Shalom be within thee.

9 L'ma'an the Bais YHWH Eloheinu I will seek thy tov (good).

 

 

Some times we have fear Abba. What shall come? Before, we are altogether in Your Land.
Now, that you Abba YHWH are calling us, all the seed of Ya’acob. For our identity as the
People of Abba YHWH under One Banner, our one Leader our Messiah Yeshua

O Abba YHWH, We like to bring before you the many believers here in Israel. Who came from all over the world to bring your love, the love of Yeshuah to the Jews.
Many of them stay on waiting by the office of interior for permanent living here.
Be merciful to them and show your plans for all Israel to them. That we may teach with love about the restoration of the whole house of Israel.

O Abba YHWH help us, lead those following after the precepts of confused religions, to come to know your Name, and the true name of your Son. You have brought them this far let them not be lost, strengthen your workers to help those of our brethren to come completely and utterly out of Babylon and her ways.
That many of us the Jews may see that it is ‘Ephraim’ who stay on ‘our doorsteps’ with the Love of You Abba YHWH.

O Abba YHWH, thank you for meeting Jews who looking out for us, Eprhaim!

 

Jer 31:20 (19) Is Ephrayim My ben yakir (dear son)? Is he a yeled in whom I delight? For when I spoke of him, I do earnestly remember him still; therefore My heart yearns for him; I will surely have rachamim (mercy) upon him, saith YHWH.


Your love O Abba YHWH, has been made manifest unto all the peoples of the earth through your Son the Messiah, for at the moment His blood was shed, Your will was made manifest that "All could be saved" How loving and kind you are, Abba, you have rejected none, but many have and will reject you. We do not know as you all things from beginning to end. We do not know which ones will reject and which ones will come to love You and Your Yeshua above all else. Let us, then, not judge, but offer to all Your salvation of the Messiah Yeshua. Those that will not hearken then Your will, be done. We are not to recompense nor take vengeance. Let us remain pure of heart and with no contention nor anger help lead you children home.

Looking forwards for His coming.

You have said O Abba YHWH Amos 5: 18 Woe to you who are longing for the day of YHWH! What does the day of YHWH mean to you? It is darkness, and not light,
19 as when a man flees from a lion, and a bear shall meet him; or entered his house, rested his hand on the wall, and a serpent shall bite him. 20 Is not the day of YHWH darkness, and not light? Is it not very dark, with no brightness in it?" So as Your love was demonstrated by father Abraham, who knew, Sodom and Gomorra deserved their fates but yet bargained for their preservation. Let us also demonstrate this love, If you could find 10 righteous will you spare for a while longer. Yes, please send our Messiah back to set up His kingdom and to reign over, but let us not, yet come to an end. For in that day, Your day, which will end all that exists now, there can none come to salvation after that moment and be saved!

O Abba YHWH, be with all the believers in Messiah Yeshua. That we may learn, your ways. And not to reject our brothers in Yudah who are looking for us, Eprhaim!

O Abba YHWH, be with our leaders and teachers. That we may learn Your ways.

O Abba YHWH,

That we may come together in the Love of Yeshuath YHWH.

 

O Abba YHWH be with all our leaders in Yudah and Ephraim. And then we think also on Worldwide Biblical Zionists, that the believers all over the world may find their 'way' together in Yeshuath YHWH.

 

O Abba YHWH that their comes real teshuvah (coming back to Yeshuath YHWH, The Living Word) under the leaders from the different movements. We think on the following groups,

 

The Wednesday group here in Jerusalem,

The Messianic Israel Alliance

O Abba YHWH be with,

Angus and Batya Wootten Scott Diffenderfer, their work in Messianic Israel Alliance. That their teachings may bring devoted hearts to You.

Biblical Zionist Movement WBZ
O Abba YHWH be with,
Joel Bell the Founder and President of WBZ resides in Israel with his wife Pamela.

The people behind Your Arms to Israel,

The people behind HoShanarabbah,

The people with Michael Rood,

Emet Ministries,

Chet Ministries,

Messsianic Temple Beth El,

Soucatdavid in Israel,

Mishpacha in Accra, Ghana AFRICA,

Beit Emet Ministries,

Sephardic Anusim Center of the Americas

ASSEMBLIES OF YAHWEH, India 

www.inspiredfaith.org

www.cometozion.org

www.throughhebraiceyes.com

Deborah's Messianic Ministries

Congregation Beit Midrash Tefillah Hallel

Etz Chayim - Tree of Life Messianic Congregations. Las Cruces and Alamogordo, New Mexico (USA)

Kad-Esh MAP Ministries 

Joined To Hashem

Messiaans het levend water

Wisdom in Torah ministries

O Abba YHWH their leaders that there comes more and more understanding about your plans with the whole House of Israel, The Two Houses Judah and Joseph.

O Abba YHWH, that every one of us ‘The WatchMen From The House Of Israel On The Wall’ may call the name of the leaders of their group’s. And pray for them. When they are at home or coming together and pray our prayers.

 

O Abba YHWH that we may learn in Love of Yeshuath YHWH to understand,

In Ephraim is the Light of Abba YHWH coming back to the State Eretz Israel. Like You said,


Jer 31:20  (19)  “Is Ephrayim My ben yakir (dear son)? Is he a yeled in whom I delight? For when I spoke of him, I do earnestly remember him still; therefore My heart yearns for him; I will surely have rachamim (mercy) upon him, saith Hashem.”

 

Deu 33:17 “His splendour is like a first-born bull, and his horns are like the horns of the wild ox. With them he pushes the peoples to the ends of the earth. And they are the ten thousands of Ephrayim, and they are the thousands of Menashsheh.”

 

That we altogether may learn,

 

Exo 20:1-5 Then Elohim spoke all these words, saying,

I am YHWH Eloheicha (your G-D), Who brought thee out of Eretz Mitzrayim (Egypt), out of the bais avadim (house of slaves (‘Babylon’?).

 

Thou shalt have no elohim (gods) acherim (other) in My presence. Thou shalt not make unto thee any pesel (statute), or any temunah(picture, photograph, drawing ; (theatre, cinema) scene ; image ; בתמונה - (colloquial) in the picture, up to date, in volved) of any thing that is in Shomayim above, or that is in ha'aretz beneath, or that is in the mayim under ha'aretz. Thou shalt not tishtacheveh (to bow ; to bow down, to prostrate oneself) to them, nor serve them;
for I YHWH Eloheicha am an El kanna
(qannâ' kan-naw'From H7065; jealous: - jealous. Compare H7072.), visiting the avon (H5771 ‛âvôn ‛âvôn aw-vone', aw-vone' From H5753; perversity, that is, (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.) Avot (Fathers) upon the Banim (sons) unto the third and fourth generation of them that hate Me;


Exo 20:6 But showing chesed unto thousands of them that love Me, and are shomer over My mitzvot.

O Abba YHWH, that we become ‘free’ from our Theologies and Doctrines and learn what we promised so long time ago, ‘We shall obey and do’ and that,

 

It’s ‘Hu’! (Him) You....Abbah

 

ANI HU (Hebrew: I am He) and EGO EIMI (Greek: I am He)

 

Joh 8:28 Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv of me taught me, these things I speak.

 

Isa 43:10 Ye are My edim (witnesses), saith YHWH. And Avdi whom I have chosen; so that ye may know and believe Me, and understand that Ani Hu (I am He); before Me there was no El formed, neither shall there be after Me.

 

Isa 43:11 I, even I, am YHWH; and apart from Me there is no Moshi’a!

 

That the Body of Messiah comes really ‘My witness’……. .

 

And that the Rabbi’s in Israel in their halachic dealing with the House of Joseph.
Take the right decisions........ . For our people....... .

Our petitions……. .

 

We,

 

Hope that you have a blessed time from the heart of the whole house of Israel,

 

That we soon may stand together……. .

 

On The Mountain, Tsion,

 

‘The WatchMen from the house of Israel on the Wall’ 



 

O Abba give us Wisdom, Your Wisdom Yeshuath YHWH, Yehudah and Ephraim,

That Your Kingdom comes,



That we all cry out to you Abba YHWH, for coming together like You said?

 

 

Zec 13:9 “And I shall bring the third into fire, and refine them as silver is refined, and try them as gold is tried. They shall call on My Name1, and I shall answer them. I shall say, ‘This is My people,’ while they say, ‘יהוה is my Elohim.’ ” Footnote: 1Zeph. 3:9.

 

Zep 3:8 “Therefore wait for Me,” declares יהוה, “until the day I rise up for plunder. For My judgment is to gather nations, to assemble reigns, to pour out on them My rage, all my burning wrath. For by the fire of My jealousy all the earth shall be consumed.

Zep 3:9 “For then I shall turn unto the peoples a clean lip1, so that they all call on the Name of יהוה, to serve Him with one shoulder. Footnote: 1Or language.

Zep 3:10 “From beyond the rivers of Kush my worshippers, the daughter of My dispersed one, shall brings My offering. (H4503

מנחה (It is written, מנחתי, the ‘yod’ on the end meansMy’)

minchâh

min-khaw'

From an unused root meaning to apportion, that is, bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, (meat) offering, present, sacrifice.

 

So, Abba has brought an ‘offering’ not we!  And we bring His offering with us?


Mat 11:27  “All have been handed over to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and he to whom the Son wishes to reveal Him.

Mat 11:28  “Come to Me, all you who labour and are burdened, and I shall give you rest.

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